The House Church Movement: Returning to the Church's Roots.

From Ministries Today Magazine

Introduction

 

A minister on my job asked me where I went to church, and after I responded “in my home”, he said that “I shouldn’t give up meeting together as some are in the habit of doing” quoting Hebrews 10:25 to me in a very pastoral way. I should have expected this response, most ministers and christians in general aren’t familiar with the concept of home church. To say you “go to church in your house” sounds sacrilegious, or the answer from someone who uses the term “I worship God in my own way” as a cop out. This minister didn’t understand, like most of us, he had never heard of home church. The only time we hear of house churches today is when we hear stories of persecution of christians overseas in the news, or in sermons at church.

 

A paradigm shift

 

In this age of alternative movements, people everywhere are looking for a new and better ways of doing things. 

We are realizing the need to be proactive participants in every area of our lives like health, medicine, education and now, even church. Those who are christian leaders need to see this paradigm shift and capitalize on it.

 

The home church movement has been a quiet revolution taking place all over the world. In some places it is out of necessity, and in others, because more and more people are becoming dissatisfied with their local congregations for various reasons, and they see home church as a viable worshipping alternative.

 

Today, members frustrated with just being a number in church are looking for ways to have a close, loving church community, free of the constraints of meeting in a building. To often today we can go to church a whole year and not know the names of

the members sitting next to us. Though Pastors try various programs, our present church structure seemingly is not meeting the most fundamental needs of our christian brothers and sisters, that is to connect in a spiritual way with each other. This side of our spiritual life is usually neglected, because with three or four services a week, working full time, and any other extracurricular events, there isn’t enough time to establish that connection after worship hours.

 

The constant pressure to fill the pews and provide the money to keep the building and programs going are draining us all. To some of us, churches have become more like big monsters that eat up everything we can give them and constantly ask for more, more, and more.

 

Has anyone ever wondered where the members that left your church went?  A lot of them are looking for and starting home ministries because they long for a simpler way to serve God.  Most of us want to go back to what the early christians had in the book of Acts “they broke bread in their homes and ate together with glad and sincere hearts. So what exactly is a home church?

 

The home church; or house church, as it is also known as; is not a new concept, it is not a new denomination or parachurch organization, it is simply a return to first century christianity in it’s simplest form. It is taking the teachings of Jesus about the Kingdom of God, christian community (the ekklesia) and putting them into practice as the Apostles did in the book of Acts. There are no sanctuaries to buy and maintain, no Clergy to support, no denominations to form, no membership rolls to join, no church budget, no building funds, and no TV ministry. Just the community of God meeting under the guidance of the scriptures, and the Holy Spirit. As home church adherents see it, this is the blueprint that Jesus designed and His Apostles carried out.

 

Biblical Roots

 

The house church cannot be understood without first looking at it’s biblical roots. In Acts 2:46 (All scripture from the NIV ), it says “ Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts…”. The Apostles went to the temple court to dialogue with the Jews that Jesus was the messiah but the fellowship of the community (known then as “the way”) took place in the home ,“breaking bread” (the agape feast, a full meal) and “praising God” with “glad and sincere hearts”. This is the only model we see in the New Testament. The term house church is also used in Paul’s letters to the various churches (see Romans 16:5, 1Corinthians 16:19 and Colossians 4:15). When Paul wrote to “the church at Rome”, or “the church at Cornith”, he was not writing to a single, large megachurch. He was addressing all the house churches which comprised the church (singular) in each individual city.

 

The small home based group was the pattern that Jesus left with his disciples. On the night of the Last Supper, Jesus told one of his disciples in Matthew 26:18 to “go into the city to a certain man and tell him, ‘The teacher says:…..I am going to celebrate the Passover with my disciples at your house’” (emphasis mine). Jesus was about to share with his closest followers the agony of his crucifixion, death and resurrection. He wanted to share one last fellowship service with them. It is not by chance he chose a home to do this, as the architect of the church, Jesus understood that a change was taking place. The way of worship under the old covenant with it’s external rituals was giving way to the new covenant with it’s invisible, internalized kingdom of God, the Holy Spirit moving from the position of the temple to the temple of the believer, their body.

 

Jesus had every opportunity to pattern NT ordinances and services after the OT temple / synagogue worship that he and his disciples were familiar with. They could have used the  pattern of a building that people came to for sacrifice and worship, a priestly order who was to devote their time to service in the temple, gatherings at the synagogue to hear the Rabbi teach the scriptures, and all the intricate temple furnishings, vestments and clerical ranks. Instead, Jesus instituted a radically different system. The centerpiece of this system was the equality of all men and women in God’s eyes. Because all are equal, we were to call no man “Father” or “Rabbi” (Matt. 23:8-12), because in this new system, titles and position were irrelevant. In a family, one son is a doctor, one is a judge, and one is a Captain in the military. When on their respective jobs, they are known as “Dr., Your Honor, and Captain”. When they are at home with family, titles do not mean anything. They are family, and that transcends rank and titles. This is the concept that the home church stresses, that all are priests toward God and with the Holy Spirit’s guidance,

we all minister to and build up each other (see 1Thess.5:11).

 

The  other key to this new system was the use of a meal at the center of worship. The Passover meal was a symbol to the Jew that God delivered them from Egypt, and that He was faithful. Jesus carried this meal to a new height, one where we could both remember his sacrifice and grace,  but also fellowship with him and others. When we sit at this agape feast, we fellowship with Christ as though he was there physically with us.

 

In Jesus’ culture, as well as ours today, the dinner table is the traditional place where there is never a stranger. We get to know each other, discuss newsworthy topics, debate, share our thoughts, ask for advise, or express our love for each other. This table is the first choice for strangers meeting for the first time. Jesus could not have chosen a better place to build community. We who home church see the Lord’s supper as a full fellowship meal, around which we share, discuss, and break bread together.

 

 

Why Home Church?

 

Four main reasons why we home church :

 

1)      The home church builds strong disciples

 

The home church builds strong disciples, requiring all in the small groups to enter into a relationship with others, confessing faults, bearing each others burdens, weeping and rejoicing together. This naturally builds character, strength, compassion and trust. Christians learn to look to their brethren, not to a church leader, for support, council and aid. When disagreements arise, we gather together, dialogue, pray, arrive at a consensus and say, “It is good to the Holy Spirit, and to us”.

 

2)      The home church combats modern cynicism

 

Today’s society is cynical of most ministries. They see them as self-serving, only asking for time and money to aid in their growth. They see Pastors only concerned with size, numbers and image.

 

A home church will show the 21st century what it showed the 1st, that small groups using 100% of their resources to aid the poor and needy can make a difference in the lives of people. They will see Christ’s love in action! With no overhead, small groups can do much with little. The skeptic will not see materialistic christians, but sacrificial ones.

 

3)      The home church releases the Holy Spirit’s gifting to people

 

Today, due to size and time constraints in most Sunday services, there is only enough time for a few individuals to exercise the giftings of the Holy Spirit. A large setting intimidates all but the boldest. Many others feel embarrassed and suppress the gifts God wants to channel through them.

 

The home church setting with small groups of familiar friends will leave space for all to exercise giftings of the Holy Spirit. Those intimidated can be encouraged, those out of order can be corrected, and all words can be weighed by all . It says in 1 Corinthians 14:26 “…..When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church” (emphasis mine). This can only be accomplished in a small group setting, where everyone is expected to share. This is not spectator christianity!

 

4)      The home church builds unity

 

In John 17, Jesus prayed that his disciples would become one, or have unity. Today in the world, there are thousands of christian denominations, all claiming to hold the truth of the scriptures, some even claiming to be the only way. This leaves his prayer unfulfilled. The home church has no ties to any organization, and it requires no membership, it’s only leader is Jesus. It is therefore the perfect vehicle to break down the walls men have built. Cooperative efforts would not have to falter in committees, be vetoed in conventions or survive political whirlwinds. They only have to reach across a dining table! We only see christians, members of one body.

What better way to destroy ethnic divisions than sharing our homes and dining tables. Here true reconciliation will take place.

When Peter would not eat with gentile believers, Paul rebuked him before all (see Galatians 2:11-14).Again, the table is the alter of reconciliation for the christian, our peace table.

 

 

But We Have Cell Groups at Our Church

 

Ministers today understand that they cannot effectively shepherd a large flock traditionally, so many are turning to cell groups, or small groups. The cell ministry can be an effective extension of a congregation, freeing up the ministry staff of pastoral duties, while building community. The main drawback which must be overcome is the problem of cells becoming another program of the church competing with other programs for members time and involvement. Leadership must make a true commitment that cell groups will survive at all costs, sacrificing other programs if necessary so cells can realize their potential. If they do not, enthusiasm will wane, and the cell concept will die. The independent home churches are like cells without the sanctuary. We network informally when the opportunity arises, but each group is self contained. All the functions normally associated with a sanctuary (communion, baptism, healing prayers) are conducted in the homes by lay people. In cell ministry, the cell groups still meet Sunday at the sanctuary for Clergy to conduct these events.

 

 

What does the future hold?

 

The world is becoming a global melting pot. People are relocating nationally and globally. Pastors will in greater volume shepherd ethnically diverse congregations with high turnover rates. This trend will increase in the upcoming years. Shepherding a culturally diverse congregation can be rewarding, but it presents some obstacles to overcome, such as cultural differences in music, orders of service, sanctuary design and furnishings. Home churches stand ready for this challenge, able to invite all into their homes, sing in the many culturally flavored hymns of praise, share a table with food from around the globe, break bread and lift a common cup together as we commune with each other and with Jesus. Here there is no division, only unity.

 

We who home church do not have all the answers to church life, we are not negating the tremendous work done by many faithful saints of God in traditional churches, nor are home churches without their own problems. We only want people to see the home church as a viable, scriptural and orthodox expression of koinonia, or fellowship, just as legitimate as any organized church. We  stand on the blueprint of the Bible, the example of the early christians, and we take the words of Jesus to heart when he said “For where two or three come together in my name, there am I with them” (Matthew 18:20 ). Remember this scripture when someone tells you they “go to church in their home”.

 

 

Jeffrey Henning

Marietta, Georgia

 

Jeff and his wife Mary’s home church, Break Bread Ministries, has been meeting in their home for three years. This group is inter ethnic and charismatic in it’s make up. They are located in Marietta, GA. 

 

 

 

 

 

House church resources

 

There are many good books on home church, although most christian or secular bookstores do not carry them. They can be ordered special request. You can also order them at www.amazon.com.

 

The Church Comes Home

Robert & Julia Banks

Hendrickson Publishers, Inc.; ISBN: 156563179X

 

Paul's Idea of Community : The Early House Churches in Their Cultural Setting
by Robert J. Banks

Hendrickson Publishers, Inc.; ISBN: 1565630505

 

Going to Church in the First Century
by Robert Banks

Christian Books Pub House; ISBN: 0940232375

 

The Church Without Walls

Thomas S. Goslin II

Hope Publishing House; ISBN: 093272700X

 

The House Church : A Model for Renewing the Church
Del Birkey

Herald Pr; ISBN: 0836134672

 

Rethinking The Wineskin: The Practice of the New Testament Church
by Frank A. Viola

Present Testimony Ministry; ISBN: 0966665708

 

The House Church

Philip & Phoebe Anderson

Abingdon Press, ISBN: 0-687-17437-6

 

There are also excellent sources of information on the web: Use any search engine and type in “home church” or “house church”

Below are some of the better home church sites, all having links to more.

 

Break Bread Ministries –--- This is the Author’s site. Included is links to other home churches and study information

www.bbmin.org

 

House Church Central---There is an automated directory of home churches in the world listed here. Search by state, city or country. This will allow you to locate a home church in your area or add a new one.

http://www.hccentral.com/directory

 

The Homechurch Homepage -— Mary great articles and links to other home church and cell churches

 

New Covenant Living ---- Newsletters, articles, links to books, many other aids.

 

New Testament Restoration Ministries ----- Founded by Steve Atkerson and Eric Swendsen, this Atlanta based home church is a great source for home church apologetics, they provide books, tapes, and periodic house church conferences. Their book, “Towards a house church theology” is must reading.

www.ntrf.org

 

Colin Thompson’s home page ------- Home church in England!

www.cthompsonmcs.freeserve.co.uk/colin.html

 

 

 

 

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